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The book of Revelation is perhaps the most theologically complex and literarily sophisticated—and also the most sensual—document in the New Testament. In this commentary John Christopher Thomas’s literary and exegetical analysis makes the challenging text of Revelation more accessible and easier to understand. Frank Macchia follows up with sustained theological essays on the book’s most...

work.1 When discussing the literary character and structure of Revelation, it is important to remember that the document was apparently written to be heard while it was being read aloud (1:3). Part of the genius of the work is that the clues as to its structure seem to communicate at a couple of different levels. On the one hand, some of the literary devices are apparent on one’s first exposure to the document; on the other hand, many of these dimensions emerge slowly as the book is repeatedly read
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